SUBJECTED THE SAME IN HOPE
By John C. Carpenter
The apostle Paul wrote the beloved saints in Rome: The [Holy] Spirit itself
beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with
Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present
time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth
for the manifestation of the sons of God. For the creature was made subject [subjected, made obedient] to vanity, not willingly, but
by reason of him who hath subjected the same [creature] in hope, Because the creature itself also shall be delivered from the bondage
of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain
together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within
ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope:
for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it (Rom 8:16-25).
In these subject verses, who is the creature, who subjected to creature unwillingly, and what hope was the creature subjected to?
THE
CREATURE
In each of the verses 19-21, Paul describes someone or something as a "creature." Who is this "creature" that Paul is
referring to here? "Creature" is the English word translated from the Greek word "ktisis," which means "original formation, building,
creation, creature, or ordinance." In our subject verses, ktisis is also translated in verse 22 as "creation." In some new testament
verses, tsisis is translated as "creature." For example, Christ instructed His disciples to Go ye into all the world, and preach the
gospel to every creature [ktisis] (Mark 16:15), while the author of the epistle to the Hebrews wrote Neither is there any creature[ktisis] that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do (Heb
4:13). In other new testament verses, "ktisis" is translated as "creation." Christ said, But from the beginning of the creation [ktisis] God
made them male and female (Mark 10:6), whereas the apostle Peter wrote Where is the promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning of the creation [ktisis] (2 Pet 3:4). In other verses, "ktisis" is translated
as "building" [Heb 9:11] and "ordinance" [1 Pet 2:13]. There are many opinions as to who or what the "creature" refers to. Various
scholars believe that "ktisis" refers to the physical creation, the Jewish people, the godly, or the Gentiles. Other scholars believe
"ktisis" refers to good angels, or even fallen spirits [human or angelic]. It is easier to determine who the "creature" is if we determine
who Paul was writing to, the primary point of Paul's letter, and the characteristics of the "creature." Paul was writing to saints
(Rom 1:1) who not only had faith (Rom 1:8), but who had the mutual faith of Paul (Rom 1:12). These saints were clearly believers in
Christ. From other verses in the letter, it is also clear that Paul's letter is written to both "Gentile" believers (Rom 1:13) and
"Jewish" believers (Rom 2:17). Then we examine the primary point of Paul's letter. Paul writes, So, as much as in me is, I am ready
to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation
to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from [to those
of the Jewish] faith to [those of the Greek; i.e., Gentile] faith: as it is written, The just [whether Jew, or Greek] shall live by
faith [in Christ] (Rom 1:15-17). Paul's point in his letter to the Roman believers is that the gospel is the power and message of
salvation [eternal life] that is available to everyone who believes on Christ, Jew and Greek [Gentile] alike. Finally, in our subject
passages, we find three characteristics of the creature: the creature "was waiting for the manifestation of the sons of God," was
"unwillingly made subject to vanity so that he could be subjected to hope," and "shall be delivered from the bondage of corruption."
Those who are waiting for the manifestation of the sons [better translation is child, foal, or son] of God, who are subjected to vanity
so that they may develop hope, and who shall be delivered from corruption [decay, ruin, perish] are believers in Christ. The "creature"
is clearly a reference to believers, and in the context of our subject verses, both Jewish and Greek [Gentile] believers.
MADE
SUBJECT TO VANITY
In describing the second characteristic of the "creature," Paul wrote, the creature was made subject to vanity,
not willingly, but by reason of him who hath subjected the same in hope (Rom 8:20). In this verse, Paul clarifies what happened to
the creature [was subjected], what the creature was subjected to [subjected to vanity], the reaction of the creature to this subjection
[the creature was unwilling], and the reason or purpose of the subjection [to bring the creature hope]. The English words "made subject"
are translated from the Greek word " hupotasso, which means "be under obedience, put under, subdue unto, make subject to, put in subjection
to, or submit self unto." The English word "vanity" is translated from the Greek word "mataiotes," which means "inutility, transientness,
moral depravity, or vanity." Although it is difficult to know with total confidence what this vanity refers to, we get a better idea
if we examine the context of Paul's words found in Romans chapters 7 and 8. In making his point to the Roman believers, Paul initially
uses himself as an example. He wrote, For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do
I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the
law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would
I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth
in me (Rom 7:14-20). Paul wrote that what he hated to do, he did, and that the evil which he knew he should not do, he did. The apostle
described this as "sin that dwelleth in me." Paul, just a few verses later, continued his theme. He added, For the law of the Spirit
of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through
the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness
of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind
the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be
spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither
indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that
the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body
is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead
dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore,
brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after [according to the desires of] the flesh,
ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live (Rom 8:2-13). This "vanity" that the creature
was subjected to is possibly a reference to what Paul describes as sinful flesh, sin, or being carnally minded, or "moral depravity,"
which has no seemingly productive purpose or result, is vain, and which leads to and results only in death. The English word "willingly"
is translated from the Greek word "hekon," which means voluntary, or willingly." The creature was subjected to "vanity" not according
to his own will, neither by his own choice or consent. The English word "hope" is translated from the Greek word "elpis," which means
"to anticipate, usually with pleasure, expectation, confidence, faith, or hope." When the apostle Paul wrote the creature was made
subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, one translation could easily read "man
was subdued, made obedient to, made subject to, and put in subjection to the inutility and transientness of moral depravity, or sin,
and it's consequences, not according to his own will, neither by his own choice or consent for the purpose of eliciting anticipation
with pleasure, confidence, faith, and hope." But what was the creature to anticipate with pleasure, confidence, faith, and hope. Paul
soon tells us.
DELIVERED FROM THE BONDAGE OF CORRUPTION
After the apostle Paul wrote that the creature was made subject
to vanity for the purpose of bringing hope, he immediately told us why the creature should have hope and what the creature should
anticipate with pleasure, confidence, faith, and hope. Paul wrote, Because the creature itself also shall be delivered from the bondage
of corruption into the glorious liberty of the children of God. For we know that the whole creation [both Jews and Gentiles alike] groaneth
and travaileth in pain together until now. And not only they [of Gentile descent], but ourselves [who are of Jewish descent] also,
which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption
of our body. For we are saved [as reflected] by hope [regarding the eternal and unseen Kingdom of Heaven]: but hope that is seen is
not hope: for what a man seeth, why doth he yet hope for? (Rom 8:21-24). The English word "delivered" is translated from the Greek
word "eleutheroo," which means "to liberate, to exempt from mortal liability, deliver, or make free." The English word "bondage" is
translated from the Greek word "douleia," which means "slavery, or bondage." The English word "corruption" is translated from the
Greek word "phthora," which means "decay, ruin, corruption, destroy, or perish." Elsewhere in the Scriptures, Paul referred to the
resurrection of Christ from the dead as “no more to return to corruption”, and regarding the resurrection of David, he said, For David,
after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he,whom God raised again, saw no corruption (Acts 13:36-37). Corruption is symbolic of the decay of the physical body which occurs after
death, and to no longer experience decay of the physical body is what follows death for the believer in Christ. The English word "glorious"
is translated from the Greek word "doxa," which means "glory (as very apparent), dignity, honour, praise, or worship." The English
word "liberty" is translated from the Greek word "eleutheria," which means "freedom, or liberty." Paul explains to Roman believers
that the creature is to have hope because he or she has been exempted from moral [and mortal] liability from slavery to death and
decay to complete freedom and exemption from death and it's resulting decay. Paul explained this same concept to Timothy when he wrote,Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the
gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according
to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing
of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality [incorruption] to light through the gospel:(2 Tim 1:8-10).
WE ARE SAVED BY HOPE
When Paul wrote, “For the creature was made subject to vanity, not willingly, but by
reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption
into the glorious liberty of the children of God,” he was preaching and teaching that all creatures, or all believers, both Jewish
and Gentile alike, have been unwillingly, and without their permission, subjected to the seeming vanity of sin [and its consequences;
i.e., death] for one purpose: to bring hope of deliverance from the inevitability of death and its resultant bodily decay into the
apparent, dignified and honorable freedom and liberation from this death and decay. The reason God the Father subjected the believer
in Christ to this vanity of sin was to elicit hope, hope in the deliverance from death and decay, a deliverance that only God the
Father can deliver. Paul added, For we know that the whole creation groaneth and travaileth in pain together until now. And not only
they [Gentile believers], but ourselves [Jewish believers] also, which have the firstfruits of the Spirit, even we ourselves groan
within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved [as reflected] by [our] hope: but
hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with
patience wait for it (Rom 8:22-25). The believer is not saved by hope, of course, but by faith (Eph 2:8). Hope in deliverance from
the decay of death is simply a reflection of the believer's faith, a hope for and and a faith in the unseen. As the author of the
book of Hebrews verified, Now faith is the substance [proof, conviction] of things hoped for, the evidence of things not seen (Heb
11:1). AMEN.
THE CHRISTIAN HERALD
A
Judeo-Christian Bible Study
NO CONDEMNATION TO THEM WHICH ARE
IN CHRIST JESUS
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be (Romans 8:1-7).
PLEAD MY CAUSE, O LORD
“A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that
fight against me (Psalms 35:1). For without cause have they hid for me their net in a pit, which without cause they have digged for
my soul. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let
him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto
thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? False
witnesses did rise up; they laid to my charge thin gs that I knew not. They rewarded me evil for good to the spoiling of my soul.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own
bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. But
in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I
knew it not; they did tear me, and ceased not. With hypocritical mockers in feasts, they gnashed upon me with their teeth. Lord, how
long wilt thou look on? rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation:
I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the
eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it, This thou hast seen, O LORD: keep not silence:O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord
(Psalms 35:7-23).
"Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he
shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart
from evil"
(Proverbs 3:5-7).
“A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they
shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land,
and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto
the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment
as the noonday”
(Psalms 37:1-6).
